The author of the bestselling Deborah Rising continues the fascinating story of the biblical prophetess Deborah in this entrancing work of visionary fiction—a tale of danger, mysticism, intrigue, and daring.

Deborah’s father dreamed that, one day, she would become a prophet—a seemingly impossible dream for a woman in a patriarchal society. To see this wish come true, Deborah made the cunning decision to become a man by seeking out a mysterious elixirist who could turn women into men.

Under the elixirist Kassite’s tutelage and training, Deborah learns the essential traits of masculinity and steadily grows stronger, building muscle and willpower. But Kassite requests something in return: he needs Deborah’s help to escape enslavement and return to his homeland. It is the beginning of another thrilling adventure through the desert—a cat-and-mouse chase between Deborah and her violent fiancé who still hunts her, a chance meeting with an ancient healer who has a prophetic message, and a revelatory spiritual experience in an abandoned cave.

As she continues on the path God has laid before her, Deborah witnesses the darkness that can take hold in the hearts and souls of men—evil that causes her to reflect on the wisdom, insight, and inspiration she has gained from the women in her life. Will becoming a man truly help her become a prophetess, or might there be another path? Visionary dreams, a mysterious eagle, and an extraordinary band of ex-slaves will help Deborah find the answer . . . and ultimately her calling.

A riveting adventure tale derived from traditional biblical fiction, Deborah Calling imagines the life of one of the most famous figures from the Old Testament as she continues on her path to becoming a prophetess.

My Review:

Deborah Calling picks up right where Deborah Rising left off. But for readers who haven’t read the stories back to back, or who don’t feel like reading Deborah Rising but want to jump into a book where the protagonist gets to be proactive instead of always reactive, Deborah Calling does an excellent job of bringing readers up to speed.

Deborah in the Bible was a Judge and a prophet. In this story, although she is still very young she is already having prophetic dreams. The clever way that the author brings readers up to date is for Deborah to have a remembering dream where she dreams the events of her life to the point where this story begins.

As this story begins, Deborah is well on her way to fulfilling her quest to become a man. She is one third of the way through the transformation process dictated by the Elixirist, a great potion maker from the neighboring kingdom of Moab. He is famous for turning 3,000 Moabite women into men in order to stave off an Egyptian invasion of his homeland. Or so the story goes.

Deborah wants to become a man because being a woman has brought her nothing but pain and injustice. As a woman, she cannot inherit her father’s land. She can’t testify in court against the man who killed her sister. She can’t even testify in court against the man who attempted to kill her. And as he is also her husband, as the man responsible for her only he can testify on her behalf. We can all guess how well that goes.

Murdering her isn’t even a crime, because she is female. Being a man may not be easy, but it has to be better than the treatment she’s received as a woman. And as only men can inherit, it is only by returning to her homeland as a man that she can take back the land that was stolen from her family.

As portrayed in this story, the land of Israel was hardly a “land of milk and honey”. Judges could be capricious and cruel, and for women especially, life could be very gruesome, as Deborah’s story reveals.

But the road to becoming a man is difficult. It has led her from being a chattel in the Judge’s household to being a slave in a tannery far away. But a slave who is disguised as a boy, the first part of her transformation.

She has two quests. One is to become a man, return to her homeland, and become the Judge and prophet that her father dreamed she would be. But to get there she has to fulfill a different quest first. To find and free two Moabite slaves from two different masters so that they can return to their own homeland before they die. One of those old slaves is the famous Elixirist who will provide the means for her transformation.

And they are both lying to her through whatever teeth they have left. Which does not stop Deborah from becoming, if not a man, at least from becoming the proactive, even-tempered, adventurous and logical person she was meant to be – male or female

Escape Rating B: The Deborah in Deborah Calling has considerably more agency than she did in Deborah Rising. In the first book, she was a person that things mostly happened TO, and then she reacted to what happened to her. Until something even worse happened, and then she reacted to that – if any reactions were open to her other than to take the whipping or whatever other terrible thing was about to be visited upon her. Not that she didn’t have an admittedly cockeyed plan, but most of the time, she was passive or defensive or on the run or all of the above.

The difference in Deborah Calling is that she becomes the lead actor in her own life. While bad things still continue to happen to her, she definitely spends more of the story acting before she is acted upon, and planning for future events (even bad ones) than she did in the previous book. She goes from being a follower, and sometimes a seemingly hapless one, to being a leader.

It may be obvious to the reader (it certainly was to this reader) that Sallan and Kassite are using Deborah for their own ends, not that fulfilling their purpose does not also help her. And it was equally obvious to this reader which of the two of them was actually the Elixirist. But it does make sense that Deborah herself could not figure it out – as Deborah Calling ends she is just barely 15, not nearly experienced enough to have the cynicism required to figure their particular charade out.

There is still a villain in this piece, throughout the story, Deborah is pursued by the thoroughly evil Seesya, who is also her husband. Again, this is one of the many reasons why Deborah wants to become male. As a woman, she had no right to refuse to marry Seesya – even though he had just had her sister stoned to death for a crime she did not commit.

But over the course of the two books, Seesya continues to read more like a bogeyman, like a caricature of evil or even an embodiment of an evil being than he does like a villainous but human man. His personality is so completely warped that there is nothing there but malice, and it makes him seem almost supernatural, certainly to Deborah but sometimes even to the reader. He has also survived so many near-death experiences that one does start to wonder.

Speaking of wondering, Deborah’s story is not over. As Deborah Calling ends she has decided to return to her homeland as she is, but the story of how she gets back and what happens to change her into the Judge and prophet that we know she becomes from the Bible, is in a book yet to be written.

As a reader who was expecting the story to conclude at the end of Deborah Calling, this was a disappointment. I hope that the next book, and the conclusion of Deborah’s story, comes soon! I still want to see Seesya get what’s coming to him.

In the tradition of The Red Tent, The Fifth Mountain, and The Mists of Avalon comes this absorbing historical novel that reimagines the life of one of the Bible's most revered women, the prophetess Deborah, and her epic journey to fulfill her destiny.

Deborah's father dreamed that his daughter would one day become a prophet of the God of the Israelites. But the social and religious mores of her time dictated that a woman must marry—even against her will—and obey her husband. When Deborah is forced into an engagement with the violent son of her local judge, the young Hebrew woman rebels, determined to forge a new path.

Captivated by the notion of transforming herself into a man to escape the arranged marriage and fulfill her father's dream, Deborah embarks upon an epic journey across the desert to find a mysterious elixirist rumored to be blessed with the gift of turning women into men. It is a journey that proves increasingly perilous—filled with wild beasts, lustful men, unscrupulous priests, and warring tribesmen. Yet Deborah discovers that she is not alone; an unlikely coterie of lepers, slaves, Moabite traders, and even a dead tiger come to her aid and defense along the way.

Part traditional biblical fiction, part adventure, Deborah Rising is a captivating tale about the early life of one of the most famous figures from the Old Testament—a woman of courage and spirit whose battle to overcome discrimination, sexism, and paternalism speaks to women's lives today.

My Review:

The story in Deborah Rising is the very (possibly very, very) fictionalized account of the early life of the Biblical Prophet Deborah. Deborah was the only female judge mentioned in the Bible, and one of very few female prophets.

Based on this story, one also gets the feeling that Deborah lives up to a saying from The Notebooks of Lazarus Long, the one that goes, “A fake fortune teller can be tolerated. But an authentic soothsayer should be shot on sight. Cassandra did not get half the kicking around she deserved.” In this story of her early life, Deborah certainly suffers from all the kicking around that Long would have wished – and she hasn’t even started to prophesy yet.

Then again, when the story ends she’s only 14. She has time yet. And another whole book (Deborah Calling) in which to start speaking truth to power. And speaking with the power of truth.

But for the course of this book, she is also an unfortunate example of “when bad things happen to good people” and just how those good people react. Not that Deborah’s life wasn’t good for most of her childhood, because it was. But a year before the opening of the story, disaster struck.

Her parents were murdered, supposedly by raiders from another tribe. She and her sister were taken in by the local Judge (read ruler) of their town. Not out of the goodness of his heart, because I don’t think he has any. Rather, because the land their parents owned included a cistern – not merely a well but an underground protected water source. Water is worth more than gold in the dry land of Canaan.

Deborah and Tamar have no brothers. They each inherit a half share in the land, but can’t really inherit it. Their half-shares pass to their husbands when they marry. The Judge has a 20 year old son, and the Judge expects that he will obtain the land by marrying first one sister, then the other – whether they want to marry him or not.

The Judge’s son, Seesya, will let absolutely nothing stand in his way. Not poor Tamar, not Deborah, not the law and not the commandments. He takes what he wants, when he wants and how he wants, with as much cruelty as he desires. And he seems to desire endless amounts of it.

All Deborah wants is to escape. She will do anything to escape. Even, if she can, become a man.

Escape Rating B: In the end, this turned out to be a wow! I felt compelled to keep reading, and could not stop until the end.

But as much as I was riveted to the pages, there were some things that bothered me, often quite a lot.

The comparison is being made between Deborah Rising and The Red Tent. I read The Red Tent many years ago, and enjoyed it, but I do not remember it being quite this grim. Every circumstance is against Deborah all the time. The circumstance that she is female means that she has no power of any kind, and is only supposed to endure every terrible thing that happens to her. While that may have been true, we see nothing but terrible things happen to her. At times it makes for hard reading.

The story of Deborah the Judge may end in triumph, but we do not see any of that here, only one catastrophe after another. For every step forward she makes, she seems to take three steps back, and all of those steps over a bed of nails.

Part of what motivates Deborah in her quest is the Judge’s son Seesya. He makes perversely good motivation, because he seems to be evil for evil’s sake. To survive, Deborah must evade him at every turn, because if he catches up to her she will die.

That Seesya and his father want the land makes sense. That cistern represents untold wealth in the right hands – hands like the Judge’s, that will exploit the precious resource in every possible way.

But Seesya’s pursuit of Deborah isn’t just about the land. It’s personal. He hated her sister, he hates her, and he wants to kill every single person with whom she has contact. As a character, he is so sick and twisted that we can only see the twistedness – we don’t understand why. He’d be scarier if we knew what was motivating him.

One of the interesting twists in the story is Deborah’s quest to become a man. It is not about gender identity as we understand it today. Instead, it is a response to her circumstances. If she had been born male, she could have inherited the land from her parents and protected her sister from marriage to Seesya. She could learn to read and write. She could become the prophet that her parents hoped that she would become. Life as a man, in her time and place, would give her at least power over her own body and her own life. She could testify in court, and she has plenty to say. She could fight back.

Her desire to become male makes sense under her circumstances. However, it feels as if every single person involved in her quest is lying to her in some way, quite possibly for what they believe is her own good, but lying nonetheless. And she is too naive to realize it, or at least to realize it yet.

The story in Deborah Rising does not feel complete – only because it isn’t. As this book ends, Deborah’s quest has just barely begun, and there is no certainty within the story that she will succeed. Also, it doesn’t really feel like it ended at a natural point in the story, which continues in Deborah Calling.

I’m looking forward to seeing the rest of how the author fleshed out this Biblical story. And I want to see Seesya get his just desserts. Or even just see him dead in the desert.